Jewish views of Jesus: Difference between revisions
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According to Jewish tradition, there were no more prophets after 420 BC/BCE, [[Malachi]] being the last prophet, who lived centuries before Jesus. Judaism states that Jesus did not fulfill the requirements set by the [[Torah]] to prove that he was a prophet. Even if Jesus had produced such a sign, Judaism states that no prophet or dreamer can contradict the laws already stated in the Torah ({{niv|Deuteronomy|13:1-5|Deut 13:1–5}})<ref name=noprophet>Rabbi [[Ephraim Buchwald]], [http://www.njop.org/html/REEH5764-2004.html "Parashat Re'eh 5764-2004: Identifying a True Prophet"], [[National Jewish Outreach Program]], accessed March 14, 2006; Tracey Rich, [http://www.jewfaq.org/prophet.htm "Prophets and Prophecy"], ''Judaism 101'', accessed March 14, 2006; Rabbi Pinchas Frankel, [http://www.ou.org/about/judaism/history.htm "Covenant of History: A Fools Prophecy"], [[Orthodox Union|Orthodox Union of Jewish Congregations of America]], accessed March 14, 2006;Laurence Edwards, [http://urj.org/Articles/index.cfm?id=2819&pge_prg_id=26382&pge_id=3453 "Torat Hayim - Living Torah: No Rest(s) for the Wicked"], [[Union for Reform Judaism|Union of American Hebrew Congregations]], accessed March 14, 2006.</ref> | According to Jewish tradition, there were no more prophets after 420 BC/BCE, [[Malachi]] being the last prophet, who lived centuries before Jesus. Judaism states that Jesus did not fulfill the requirements set by the [[Torah]] to prove that he was a prophet. Even if Jesus had produced such a sign, Judaism states that no prophet or dreamer can contradict the laws already stated in the Torah ({{niv|Deuteronomy|13:1-5|Deut 13:1–5}})<ref name=noprophet>Rabbi [[Ephraim Buchwald]], [http://www.njop.org/html/REEH5764-2004.html "Parashat Re'eh 5764-2004: Identifying a True Prophet"], [[National Jewish Outreach Program]], accessed March 14, 2006; Tracey Rich, [http://www.jewfaq.org/prophet.htm "Prophets and Prophecy"], ''Judaism 101'', accessed March 14, 2006; Rabbi Pinchas Frankel, [http://www.ou.org/about/judaism/history.htm "Covenant of History: A Fools Prophecy"], [[Orthodox Union|Orthodox Union of Jewish Congregations of America]], accessed March 14, 2006;Laurence Edwards, [http://urj.org/Articles/index.cfm?id=2819&pge_prg_id=26382&pge_id=3453 "Torat Hayim - Living Torah: No Rest(s) for the Wicked"], [[Union for Reform Judaism|Union of American Hebrew Congregations]], accessed March 14, 2006.</ref> | ||
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Revision as of 17:53, 5 February 2007
Jewish views of Jesus
Judaism considers the idea of Jesus being God, or part of a Trinity, or a mediator to God, as heresy.(Emunoth ve-Deoth, II:5) Judaism also does not consider Jesus to be the Messiah primarily because he did not fulfill the Messianic prophecies of the Tanakh, nor embodied the personal qualifications of the Messiah.[1]
The Mishneh Torah (an authoritative work of Jewish law) states:
Even Jesus the Nazarene who imagined that he would be Messiah and was killed by the court, was already prophesied by Daniel. So that it was said, “And the members of the outlaws of your nation would be carried to make a (prophetic) vision stand. And they stumbled” (Daniel 11.14). Because, is there a greater stumbling-block than this one? So that all of the prophets spoke that the Messiah redeems Israel, and saves them, and gathers their banished ones, and strengthens their commandments. And this one caused (nations) to destroy Israel by sword, and to scatter their remnant, and to humiliate them, and to exchange the Torah, and to make the majority of the world err to serve a divinity besides God. However, the thoughts of the Creator of the world — there is no force in a human to attain them because our ways are not God's ways, and our thoughts not God's thoughts. And all these things of Jesus the Nazarene, and of (Muhammad) the Ishmaelite who stood after him — there is no (purpose) but to straighten out the way for the King Messiah, and to restore all the world to serve God together. So that it is said, “Because then I will turn toward the nations (giving them) a clear lip, to call all of them in the name of God and to serve God (shoulder to shoulder as) one shoulder.” (Zephaniah 3.9). Look how all the world already becomes full of the things of the Messiah, and the things of the Torah, and the things of the commandments! And these things spread among the far islands and among the many nations uncircumcised of heart. (Hilkhot Melakhim 11:10–12)[2]
Reform Judaism, the modern progressive movement, states For us in the Jewish community anyone who claims that Jesus is their savior is no longer a Jew and is an apostate. (Contemporary American Reform Responsa, #68).[3]
According to Jewish tradition, there were no more prophets after 420 BC/BCE, Malachi being the last prophet, who lived centuries before Jesus. Judaism states that Jesus did not fulfill the requirements set by the Torah to prove that he was a prophet. Even if Jesus had produced such a sign, Judaism states that no prophet or dreamer can contradict the laws already stated in the Torah (Deut 13:1–5)[4]
- ↑ Rabbi Shraga Simmons, "Why Jews Don't Believe in Jesus", accessed March 14, 2006; "Why Jews Don't Believe in Jesus", Ohr Samayach - Ask the Rabbi, accessed March 14, 2006; "Why don't Jews believe that Jesus was the messiah?", AskMoses.com, accessed March 14, 2006.
- ↑ "Hilchot Malachim (laws concerning kings) (Hebrew)", MechonMamre.org, accessed March 14, 2006.
- ↑ "Question 18.3.4: Reform's Position On...What is unacceptable practice?", faqs.org, accessed March 14, 2006.
- ↑ Rabbi Ephraim Buchwald, "Parashat Re'eh 5764-2004: Identifying a True Prophet", National Jewish Outreach Program, accessed March 14, 2006; Tracey Rich, "Prophets and Prophecy", Judaism 101, accessed March 14, 2006; Rabbi Pinchas Frankel, "Covenant of History: A Fools Prophecy", Orthodox Union of Jewish Congregations of America, accessed March 14, 2006;Laurence Edwards, "Torat Hayim - Living Torah: No Rest(s) for the Wicked", Union of American Hebrew Congregations, accessed March 14, 2006.