History of food

The history of food has been a subtopic explored in economic and social history.

United States and Canada

Ethnic foods

Immigrants from Europe 1840-1910 all had experienced hunger in their countries of origin. Irish, Italians, and Eastern European Jews looked at America as a place where food was abundant and available to all. The prospect of improving their limited, sometimes meager, diets was a major "pull" factor in their decision to emigrate to America. The new land fully delivered on that promise: Irish, Italian, and Jewish immigrants enjoyed a better, richer, more varied diet in the United States than they ever did in the past. The abundant availability of food significantly shaped subjective and collective identities. On the one hand, it helped redefine immigrants into free consumers in a single democratic market. In this perspective, the abundance of food that immigrants encountered in America function as a shaping element in a common American culture. On the other, these dietary revolutions made the construction of private and public ethnic rituals possible and thus played an important role in the parallel processes of “ethnicization” of immigrant groups.

Diner (2001) shows that Italian immigrants created a symbolically lush Italo-American food culture based on their memories of crushing poverty and landlord exploitation in peasant Italy, while the Irish, whose ethnic memory linked colonialist starvation to collective identity, did nearly the opposite, eating because they must but refusing to elevate food to any sort of iconic status (such symbolization was reserved for hunger).

While sharing with other immigrants the deep impress of American material abundance, a conspicuous feature of which was a variety of protein-rich meals, eastern European Jews differed on account of the dense religious significance that centuries of halakic existence had imparted to their foodways. Diner (2001) depicts the sanctification of food in the shtetl, based on scriptural and rabbinic sanctions for eating well. Jewish political activism sometimes centered on food; witness the famous kosher meat protests of the turn of the century and labor struggles within the Jewish food industry. By 1929 waiters' unions controlled roughly eight hundred restaurants in New York City. When bakers, poultry handlers, and other food-industry employees went on strike, consumers overwhelmingly sided with the workers. Conflicts emerged between "experts" such as nutritionists and social workers and immigrant housewives, who were criticized for their unenlightened cookery. Immigrant Jewish women flocked to cooking classes, demonstrating their anxieties and aspirations about food and its Jewish and American meanings.

Historiography

In the 21st century the history of food began attracting more scholarly attention. Two book series appeared, Food in American History series by Greenwood Press, and Arts and Traditions of the Table: Perspectives on Culinary History series by Columbia U. Press.

See also

• Agriculture
• Irish Famine

Bibliography

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United States and Canada

• Audet, Bernard. Se Nourrir au Quotidien en Nouvelle-France [Everyday eating habits in New France]. Quebec: Editions GID, 2001. 367 pp.
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• Diner, Hasia R. Hungering for America: Italian, Irish, and Jewish Foodways in the Age of Migration. Harvard U. Press, 2001. 292 pp.
• Gabaccia, Donna. We Are What We Eat: Ethnic Food and the Making of Americans (1998)
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