Buddhist councils

A number of Buddhist councils have been held, or alleged to have been held, over the course of the history of Buddhism. Some are recognized by particular Buddhist traditions as equivalent to ecumenical councils in the Catholic and Orthodox Christianity That term is not generally used in a Buddhist context); others are acknowledged as local.

At the present day, Mahayana Buddhism gives little prominence to councils, but they are an important part of the self-concept of Theravada Buddhism. Formerly, different Theravada countries had different lists of councils, but recently the Burmese numbering has generally prevailed.

First Council

This council is described in the scriptures. They tell how Kassapa/Kāśyapa (Pali/Sanskrit), apparently the senior surviving disciple of the Buddha, convened it shortly after the Buddha's death (currently dated by mosr scholars around 400 BC), in order to preserve the teachings. It comprised 500 senior monks (a conventional large number) meeting at Rājagaha/-gṛha (Rajgir). Kassapa questioned Upāli on the monastic discipline and Ānanda on the rest of the teachings (in most versions, but some have him expounding the Abhidharma himself). The council compiled and recited the teachings and ensured their passing on. (It was not customary in ancient India to write down religious teachings; if writing had been introduced in the Buddha's day at all it was used only for mundane matters such as bookkeeping.)

Historians reject this account as implausible, though they are not agreed on whether some small gathering of leading disciples took place with such a purpose, or whether the whole story is just a projection of later practice back in time.