Epistemology/Related Articles: Difference between revisions
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imported>Tom Morris No edit summary |
imported>Howard C. Berkowitz No edit summary |
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==Subtopics== | ==Subtopics== | ||
{{r|Accessibilism}} | {{r|Accessibilism}} | ||
{{r|Evidence}} | |||
{{r|Hadith}} | |||
{{r|Internalism and externalism}} | {{r|Internalism and externalism}} | ||
{{r| | {{r|Knowledge}} | ||
{{r|Mentalism}} | {{r|Mentalism}} | ||
{{r|philosophical skepticism}} | {{r|philosophical skepticism}} | ||
{{r|Reliabilism}} | {{r|Reliabilism}} | ||
{{r| | {{r|Reformed epistemology}} | ||
==Other related topics== | ==Other related topics== | ||
Revision as of 10:46, 28 December 2009
- See also changes related to Epistemology, or pages that link to Epistemology or to this page or whose text contains "Epistemology".
Parent topics
- Philosophy [r]: The study of the meaning and justification of beliefs about the most general, or universal, aspects of things. [e]
Subtopics
- Accessibilism [r]: The position that whether someone's belief is justified supervenes only on facts to which that person has some sort of access. [e]
- Evidence [r]: Add brief definition or description
- Hadith [r]: Add brief definition or description
- Internalism and externalism [r]: Names of two contrasting theories in several areas of philosophy, Internalism has a variety of different meanings within philosophy, and for each of these meanings there is a corresponding externalist position which is just the denial of the internalist one. [e]
- Knowledge [r]: On one common account by philosophers, justified, true belief; often used in a looser way by everyone else to mean any truth or belief, and also a whole body of truth or a whole system of belief. [e]
- Mentalism [r]: Add brief definition or description
- Philosophical skepticism [r]: Rejection of the possibility of knowledge. [e]
- Reliabilism [r]: The theory that a belief is justified, or a true belief is known, if it is the product of a reliable process. [e]
- Reformed epistemology [r]: Philosophical approach which broadly stated is that we have innate, God-given cognitive systems that provide direct, empirical experience which give us beliefs which require no reason. [e]