Korean War of 1592-1598
The Japanese invasions of Korea (1592-1598) comprised a major war between Japan and the alliance of China and Korea. The land and naval battles took place almost entirely on the Korean peninsula and its nearby waters. The war consisted of two main invasions from Japan – the first in 1592 and 1593, and the second from 1597 to 1598. The Japanese troops began the invasion on May 23 and occupied most of Korea by end of the year. In the first invasion 200,000 Japanese overran almost all of Korea, but then were forced back by a Chinese counterattack. The war finally ended during the last months of the year 1598 with the Japanese withdrawal and the naval battle at the straits of Noryang.
Although Toyotomi Hideyoshi, the Japanese Shogun who commanded the invasion in absentia, had aimed to conquer China, the he saw the Korean peninsula as the best route for his troops to China. Under the false impression that Korea was under the So Family of Tsushima's control, Hideyoshi tried to communicate to Korea to allow the Japanese troops to cross the peninsula and to join with Japan against China. When Korea rejected Hideyoshi's request, Hideyoshi He fought Korea when it denied him passage; Korea was devastated.
The war is known by several English titles, including the Hideyoshi's invasions of Korea, in context of Hideyoshi’s biography; the Seven Year War, in reference to the war’s duration; and the Imjin War, in reference to the first year of the war in Korean (See Sexagenery Cycle).[1]
Background
East Asia and the Chinese Tributary System
In the late 16th century, the Ming Dynasty of China dominated the East Asian geopolitics. China established hegemony over the smaller neighboring countries in form of the tributary system. In practice, the tributary states maintained complete autonomy, and they sent ambassadors periodically to the imperial court in China to pay homage and to exchange gifts with the Chinese government officials. Many of the tributary states received the exclusive privilege from China to participate in the lucrative international trade within the tributary system. China justified the tributary system with the doctrine of the Mandate of Heaven, that the Chinese Emperor rules to the benefit of mankind by decree from Heaven.[2] Several Asian countries, including Korea,[3][4] voluntarily joined the tributary system in pursuit of the legal tally trade and the legitimacy in their rule by the Mandate of Heaven.
While Japan never officially submitted to the tributary system, China granted Japan the right to engage in a limited tributary trade, which China considered as a form of tribute from Japan.[5] The two treaties, in 1404 and 1434, that admitted Japan into the tributary trade required Japan to police its waters to protect the trade routes from the wako pirates. However, as the Japanese lords failed to effectively control its piracy, China expelled Japan from the tributary system in 1547.[6] The trade issue would emerge again, during the wartime negotiations between Japan and China, as a cautious excuse from the Japanese for their first invasion of Korea.
China considered Korea as a key asset to its tributary system. China needed the alliance with Korea in order to outflank the hostile Jurchen tribes in Manchuria and to protect the sea from the Japanese pirates. Furthermore, the Chinese and the Koreans considered themselves as the pinnacles of civilization, similarly to today's cross-national cultural identities (such as "the West") based on scientific and technological achievements. The very strict Confucian ideologies that imbued the two countries contributed to this elitism by rejecting the foreign customs and learnings as immoral and barbaric.
China would come to Korea's aid during the war, mainly because of Korea's geopolitical and social importance to China. Additionally, China aimed to protect the legitimacy of its tributary system by fulfilling its promise to provide security to its tributary states. The Chinese scholar officials greatly feared that the China's loss of legitimacy would spur a domino effect of opposition collapsing the entire tributary system.
- ↑ Today in Korean History, Yonhap News Agency of Korea, 2006-11-28. Retrieved on 2007-03-24. (in English)
- ↑ T'ien ming: The Mandate of Heaven. Richard Hooker (1996, updated 1999). World Civilizations. Washington State University.
- ↑ Rockstein, Edward D., Ph.D. pp. 7
- ↑ Rockstein, Edward D., Ph.D. pp. 10-11
- ↑ Cheow pp. 6
- ↑ Villiers pp. 71